Category Archives: The WORD (Faith)

Happy New Year!

In the words of Death Cab for Cutie: So this is the new year.

Wednesday evening, as the sun went down, I couldn’t help but hear the holiday-themed hum in the back of my mind.  Sure, it’s not January 1; it’s September 8, but on the Jewish calendar it’s the High Holy Day of Rash Hashana — the first day of the year.

I’ve mentioned before that I married into a family who celebrates all the major Jewish holidays.  We observe whatever holidays Christ observed while on Earth.

Who wouldn’t want more holidays in their year?  Who would say, no, thank you, I have enough feasting and togetherness in my life?

In my limited years of celebrating I have learned that many of the Holy Days are, how should I say…somber.  Yes, there is always eating and togetherness, but there is also internal reflection, sacrifice, and repentance.

Rosh Hashana, however, is a hope-filled, joyful entry into fall.  It’s a celebration; apples are dipped in honey to remind us of God’s sweetness.  I can’t think of a happier autumn act.

“Shanah Tova” is Hebrew for “a good year”.  I always feel like a bit of a fraud when I say it, as though Jews around the world are cringing as it comes out of my Christian mouth.  This is why I tend to stick with “Happy New Year,” lest I offend.

This Holy Day, also known as the Day of Remembrance, is about remembering the Lord’s kindness before embarking on a ten-day journey of repentance ending on Yom Kippur, the Day of Atonement.

I asked my father-in-love to break this down for me — what’s involved in ten days of repentance?  He explained that you not only repent to God, but you fix all of your broken relationships on Earth.  You make amends with everyone before Yom Kippur.

And there’s a bonus:  you tithe generously to immediate family members.  Of course he had no sooner said this then we around the table started looking at him like he was about to whip out the checkbook.   Unfortunately, he did not.  Apparently it’s not just parents to kids; I think  I stopped listening when I realized it might be me that has to tithe.   (Judge all you want, but like you would have jumped in, eager pay your sibling 10% of your income?  Right.)

Traditionally during this dinner we would blow the shofar (ram’s horn), which is supposed to be blown each morning as a reminder that we are in a period of reflection and repentance.

We don’t blow it each morning, however.  We live in a condo building.  I’m not sure what we would say to the neighbor knocking on our door at 7AM, angry at the noise.  “Oh that?  That’s just our ram horn.”

What’s most incredible about gathering with the Rephs for these holidays is that the ritual and regard serves to move us all into a different state of mind.  Around that table, it’s as if we have pressed the elevator button for “Penthouse” because we move so much higher than our normal head space.  From that height we press our heads against the glass windows of the room and look down at the things of our lives: the decisions, the hurts, the exclamations, the minutia.  It’s much easier, from that standpoint, to examine with our binoculars what is worth focusing on.

I am mesmerized by my in-loves perspectives on faith and life.  My father-in-love can explain his thoughts on the Lord using scripture passages from memory, but he does so in an approachable way, not a scholarly snooze-fest.  My mother-in-love has such a grasp on faith in its truest sense; on what it is to wait for God’s direction.

All of our talks are peppered with Rachel’s and my persistent questions that force the theology to be tangible.  Neither of us is really satisfied by platitudes (not that any are necessarily offered at the table) and we insist on being taken seriously.  Lucky for us, everyone else around the table allows for this.  We always walk away with more to think about then when we began the meal.

And the meal is central, no doubt.  I don’t think there would be the conversation if it weren’t for the plentiful steaming dishes being passed between us.

I am overwhelmed by this heartfelt exchange with each passing Holy Day.  Though it is an apt reminder of God’s kindness, I find that it specifically reminds me of His kindness in providing this family for me, even though I already had a fantastic family.  Some of my girlfriends have married into less-than-ideal in-law situations, and each breaking of bread in the Reph clan reminds me that they are second to none.

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I’m Searching for the Word that means “Honored AND Embarrassed.”

This was Monday night at a ceremony honoring my mom as Bellevue’s Volunteer of the Year.  She had no idea anyone knew about the event, so when 25 of her nearest and dearest showed up, she was totally pissed (in a good way).

I’m pretty sure the city council meeting hasn’t seen this much action in, well, its existence.  I’m also pretty sure it was unprecedented when all of us virtually emptied the room after her item on the agenda concluded.  There was audible laughter as we all scampered out of the room before the mayor could begin the discussion on traffic congestion on 4th Avenue.

We high-tailed it to John Howie Steak House to raise a glass to a woman who quietly works to improve the lives of the disadvantaged.  Let’s emphasize the “quietly;” she was mortified to be recognized.  And she’ll be just as mortified that I mentioned her here.

Sorry, Mom, but you ARE the Volunteer of the Year.  The cat’s officially out of the bag anyway.

In case you’re interested in the speech that was read to introduce her:

The City of Bellevue Volunteer of the Year Award is designed to recognize volunteers who have not only made a significant contribution to the community or to an individual, but have also gone above and beyond the call of duty, shown leadership, innovation, creativity, collaboration and partnering.

Tonight we are honoring the City of Bellevue Community Volunteer of the Year, Alyson McMurtry, who serves at the Jubilee REACH Center.

The Jubilee REACH Center provides community based programs to meet the needs of the diverse and underserved Lake Hills Community of Bellevue, Washington. All services at the JRC are offered free of charge and rely heavily on volunteer support. The Jubilee REACH Center serves families and individuals in the Lake Hills community regardless of age, gender, religion or ethnicity.

Alyson started a no-cost English-as-Second-Language Program (ESL) with 5 adult students in a church Sunday school basement room.  The program has grown to 186 students, 53 volunteers and operates 4 days a week in 7 classrooms.

Building close relationships with their students, Alyson and her volunteers saw deeper needs and connected students to support services at Jubilee REACH Center.  As a result of her efforts, her  ESL students received free dental and medical care, counseling, legal assistance, Christmas gifts, rent and utility assistance, eye glasses, computer classes and computers, before school childcare, after school care, job search help, parenting classes, exercise classes and winter coats.

Furthermore, Alyson has given untold hours as an active volunteer at First Presbyterian Church of Bellevue and throughout the Bellevue community. Among other accomplishments she has:

  • coordinated preparation and serving of annual Thanksgiving Dinner for 450 neighbors for 10 years;
  • served on the Hunger Ministry, feeding hungry Bellevue neighbors;
  • coordinated the Alternative Gift Market, raising money for local underserved families and the poorest people of the world; and
  • taught English at Hopelink for 5 years.

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The Liturgy of Yoga

I think it would be fair to say that my experience with yoga has been somewhat of a stretch.  Pun most definitely intended.

It simply isn’t in my nature to submit myself to quiet focus, non-vigorous exercise, or anything that can be perceived as wishy-washy.  That’s the technical term, clearly.

As it turns out, yoga has been none of those things and sometimes all of those things.  I usually go through a range of emotion and physical exertion so broad that its like I’m standing on the stage at The Price is Right spinning the giant wheel to see how I’ll feel next.

One element of yoga that has remained slipperier than a wet fish has been its connection to God.  Initially I believed all of the stereotypes about this “Eastern practice” — that it was all Buddha, breathing and channeling my chi.  And it may be that for some people.  But largely the studio where I practice is void of any spirituality.  It’s much more focused on exercise, peace and doing whatever works for you.

On my first day in January, I walked across the hardwood floors of the serene room with my walls up, however.  I was determined not to let anything other than Christ be the focus of my practice.  I decided that I would do my breathing and my movements out of worship and discipline.

But it was hard.  I had a difficult time reminding myself to pray, to focus, to move in mindfulness.  It was easier to think about my day at work or an argument with a friend; or really, nothing at all.

Which is why when the studio offered a three-part series called “Practicing Yoga with Jesus” I nearly did a hand-spring across my mat.

It promised to teach how to incorporate Jesus into a practice that has traditionally left Him out of it.  I couldn’t wait.

Last Friday I walked across those same hardwood floors with my walls lowered, a bit.  I still felt apprehensive that the instructor might weaken the Lord into a nice “teacher” with flowers and sunshine and smiles for everyone; in technical terms, wishy-washy.

Imagine my surprise then, when the instructor announced that he was a very serious Catholic.

My jaw did a very limber stretch when he said that.   Then two of the four students said they were also Catholic, and I was elated.  Even though I am not Catholic, I honestly thought this class would be filled with people who had little regard for solid truth about Jesus, and here was a group from one of the most doctrine-focused churches on the planet.  Surely this wasn’t going to be wish-washy!

The instructor introduced himself and told a bit of his journey to incorporate Christian faith into a non-Christian practice.  He used the Psalms as an illustration to show that we are supposed to use our bodies, not just our lips, to worship God.  Sharing with us that his mother was dying, he pointed out that as her range of motion decreases, he is ever more aware that our ability to move is part of what makes us alive.  Not to use that ability is akin to rejecting the life He gave us.

This made perfect sense to me.  I honor God when I run.  I honor Him when I bike.  I show Him gratitude when I hike, or swim or walk a mile.  Yoga is another extension of that.

As we went through the motions of exalting God through yoga, I couldn’t help but smile at the fact that a Catholic Chinese man was teaching an Eastern practice to a group of Christians in the most atheistic city in the US.  I took this as further proof that only in the Kingdom do these gatherings have any chance of occurring.

About halfway through I hit a snag.  We were supposed to do 12 sets of a motion that reflected the Doxology (see?  Liturgy in yoga!) and while I loved the concept, I just couldn’t break through.

“How is this going for you, Abby?” the instructor asked me, in a thick Chinese accent.

“Um, I’m having a little perfectionist’s problem,” I replied.  “I know I’m supposed to be thinking about God but all I can think about is my posture.”

“Ah, yes, we all do that,” he replied reassuringly.  “What you need to remember is that ‘Always, we begin again.'”  His twinkling eyes smiled at me behind circular, wire-frame glasses.

I stared back at him with a small smile.  Of course.  The phrase meant as much to yoga as it does to anyone who knows God.  As far as I think I have moved toward Him, as close as I think I am to Him, every single day I have to begin again.  I have to choose Him again.  That is why it is so hard.  But the fact that He promises always to choose us is what makes it so easy.

Normally at the end of every class the instructor bows, hands palms-together and says, “namaste” which is a term of respect and gratitude for having practiced together.  I have always withheld this word out of the fear of tip-toeing into non-Biblical territory.  I usually whisper “thank you” which is directed at both God and my teacher for instructing me.  On this Jesus Yoga night, however, I was lead to recite the Lord’s Prayer, complete with movement to represent each petition in the prayer:

Thy kingdom come
Thy will be done, on Earth as it is in Heaven
Give us this day our daily bread
And forgive us our debts, as we forgive our debtors
And lead us not into temptation
But deliver us from evil

For thine is the kingdom, the power and the glory forever.

Amen.

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